Showing posts with label Askia Toure. Show all posts
Showing posts with label Askia Toure. Show all posts

Saturday, 27 July 2024

New from Materials: Nhã Thuyên and Askia Touré

Very pleased to announce the publication of two new books from Materials: dừng giấu cơn điên / don’t hide the madness by Nhã Thuyên, translated by Kaitlin Rees, and Songhai! (50th Anniversary Edition) by Askia Touré. More details of both books can be found below, and they are available to order at the following links (payment via paypal):


To those of you who pre-ordered Songhai! when it was initially announced last year, I will be sending out the copies shortly, with apologies for the long delay.

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NHÃ THUYÊN—ĐỪNG GIẤU CƠN ĐIÊN / DON’T HIDE THE MADNESS
Translated by Kaitlin Rees
Published July 2024

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Nhã Thuyên’s đừng giấu cơn điên / don’t hide the madness contains eight poems excerpted from the forthcoming book vị nước (taste of water). To read this work is to be wrenched out of oneself and into the opening and closing world of language: a world in equal parts vegetal, liquid, human, stone, at once bordered river and open sea, enclosed maze and open field; a labyrinth, but a labyrinth of the utmost clarity; a rising or collapsing building made of words that’s not a ‘dwelling’ so much as a refusal to dwell, which is its loneliness and bereftness and consolation and strength, all at once. “Steps here pulled forth by some line of poetry out of time”, such work “fabricate[s] a bed out of sea, build[s] a house out of tremendous immensity”. It’s the result of a lifelong investigation of the Vietnamese language, deep, joyous, scrupulous and sometimes painful; of a lifelong investigation of the whole deep field of history and time as it’s lived deep within the person and in the field beyond the personal that poetic language affords us. This is a realm, not of simple freedom, but of the struggle for the fullest record and the fullest measure towards which a poet can strive. Don’t hide the madness. Don’t be at peace. [D.G.]

A5, perfect-bound, colour covers, 60 pages.
(Bilingual Vietnamese-English.)

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ASKIA TOURÉ—SONGHAI!
Published July 2024 
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Askia Touré was there at the birth of the Black Arts Movement. He was there at the birth of Black Power. In the era of decolonisation, Touré’s visionary poems and essays spoke powerfully to the Tricontinental struggle against the forces of colonialism and white supremacy in Latin America, Asia and Africa. They continue to speak to this struggle today. This 50th anniversary edition of Touré’s visionary 1972 booSonghai! is his first UK book publication and provides a powerful guide to the states and stages of Black radical politics not only during and up to 1972, but into our uncertain future.
 
Reprinted with a new foreword and original preface by Askia Touré, original introduction by John Oliver Killens, and a new introduction by David Grundy. Illustrations by Abdul Rahman.
 
A5, perfect-bound, colour covers, illustrated, 122 pages.

Thursday, 20 April 2023

Latest

My essay, 'Songs for the Future', on Askia Touré's Songhai! and the African American epic, is out now in Paideuma, Vol.48, as part of a special tribute to issue to Touré's book that also includes essays by Addison Gayle, Jim Smethurst, and Kathy Lou Schultz. Many thanks to Ben Friedlander and Betsy Rose.

The UK reprint of Songhai! will be out soon from Materials.



A review of the Fred Moten/Brandon López/ Gerald Cleaver show at Cafe Oto in Artforum here, with some words on Candace Hill's phenomenal reading the same afternoon along the way.

Review of Jason Moran's superb James Reece Europe tribute From the Dancehall to the Battlefield in The Wire 471.
































And soon forthcoming, a long piece on the new Selected Poems of Mark Hyatt, a scholarly labour of love by Sam Ladkin and Luke Roberts, at The Poetry Foundation.

Monday, 16 January 2023

New from Materials

Announcing three new titles from Materials: Faux Ice by James Goodwin, Short Leash Kept On by Candace Hill, and Kruk Book: An Anthology of Frances Kruk. All three can be purchased from the Materials website: http://material-s.blogspot.com/

A long-awaited reprint of Askia Touré’s Songhai is also available for pre-order and will be printed in early 2023.





Wednesday, 9 June 2021

Recent Writing (June)

Not posted much on this blog of late, but a fair bit of other writing elsewhere, of which a digest follows...










Over the past month I've been working on a long article on the great organist Larry Young / Khalid Yasin, now up on Point of Departure. The piece covers all the periods of career: early work in the soul jazz idiom from 1960 to around 1964, progressive jazz with the class Unity in 1965, free jazz (or a synthesis of free jazz with elements) from 1966 to around 1969, and then 'fusion' from 1969, first with the Tony Williams Lifetime, then with his own 'Love Cry Want', 'Lawrence of Newark' and 'Fuel' bands. The gist of the piece is that Young provides a lens for all kinds of trends, movements, placements, moving from doo wop to soul jazz to the advanced end of bebop to free playing to fusion of various kinds, along the way reinventing the sound of the Hammond organ. (To hear just how radically he'd transformed what could be done with the instrument, take a listen to this astonishing solo piece). It's often said that Young's training as a pianist is at the root of what was so unusual about his approach--e.g. taking the influence of McCoy Tyner's fourths and Monk's use of space and adjacent, dissonant notes, rather than the Jimmy Smith licks and held-note vocabulary ubiquitous amongst soul jazz Hammond players from the late 50s on. At the same time, of the technical achievements of his playing-are developments from  materiality of the instrument itself, as a kind of proto-synthesizer/big-band-in-minature, and from the vocabulary of soul jazz, even as they explicitly move away from it. So' for example, when he transitions from soul jazz on albums like Unity, Young explicitly moves away from the Jimmy Smith technique of holding a single note over the tune's chord pattern in an ecstatic imitation of tenor 'screamers', blues 'shouters' etc. But in the 1970s, that technique returns, transformed into a series of  sustained drones and 'washes' of sound which create dissonances, clusters, white noise blocks as the harmonic pattern surrounding them departs radically from the soul jazz patterns with which Smith worked. Similarly, the doubled thinking required to play both bassline in the footpedals and comp/solo with hands on the keyboard leads to a dialogic conception that in turn influences his playing within a group--a collective approach that in turns leads naturally to free jazz (Of Love and Peace in 1966) and the groove-based large-group improvisations of Love Cry Want and Lawrence of Newark in 1972 and 1973. And in terms of genre, the roots for the free jazz/ avant-garde playing of c.1966-69 are laid in soul jazz and hard bop of c.1960-62--in itself a kind of 'fusion' of elements of progressive jazz (bebop) with urban pop music (R&B)--which then presage the jazz fusion of c.1969 onwards, as the harmonic ambiguity of free jazz combines with the harmonic simplification of fusion and its focus on rhythm and groove. Which means that this at once a dialectical process--as per the Hegelian sense that hovers over fellow Newarker Amiri Baraka's earlier account of the movement from bebop to cool/hard bop to free in Blues People in 1963--and Baraka's 'changing same' circa 1967--which is and is not dialectical, at least in the same sense. (Clearly more thought needs expanding on this!). Baraka's not invoked arbitrarily here--he provided liner notes for an early Young album and was immersed in/emerged from the same thriving music scene in Newark. Which is the piece's other argument--that Young, along with Alan and Wayne Shorter, Grachan Moncur, Woody Shaw, Tyrone Washington, etc etc--marks a strand of Newark-originating playing in the late 50s/early 60s that often challenges strict divisions between 'mainstream' and 'free' and suggests another stream to the music. So that circa 1967/8--the year, after all, that Baraka writes 'The Changing Same'--there are a number of recordings which suggest a continuum between R&B, free jazz, mainstream hard bop, etc--Young's Contrasts, Washington's Natural Essence, Eddie Gale's Ghetto Music, even (less successfully) Ayler's New Grass--that are a kind of 'fusion' in advance, but alway in terms of Black music, rather than the way that fusion later becomes, too often, a kind of code for white virtuosos coming in and making the money. (As producer David Rubison put it, "Jazz fusion meant white people playing Black music"). All these arguments end up becoming somewhat speculative in part because Young (and Washington, Gale, etc) was never documented as much as he should have been. There's roughly a record per year when he had a contract with Blue Note (1965-1969), but after that--which is precisely when his playing really takes off--the documentation is a lot more sporadic: Lifetime's best work was live, but can only be heard on a few bootlegs; there's only one recording apiece for the Love Cry Want and Lawrence of Newark bands; I'm still wondering if tapes of the trio with Dewey Redman and Rashied Ali at Slugs' Saloon in 1968 exist...(Highly unlikely that are recordings with Frank Wright, Cecil Taylor and Coltrane, all of whom he played with at various points.) For that matter, it's impossible to get hold a copy of his final record, The Magician, a Germany-only release by his much-maligned final fusion band, Fuel. 

So that piece is now out on Point of Departure, along with three other reviews: George (E.) Lewis' Recombinant Trilogy, three works for solo instruments with electronics; The Locals (Pat Thomas et al) Play The Music of Anthony Braxton, which I noted back in Februrary on this blog; and new poetry-and-sound releases on Fonograf Editions from Nathaniel Mackey and the Creaking Breeze Ensemble and Douglas Kearney/Val Jeanty (Kearney's book sho is also out from Wave Books).














(Image of N.H. Pritchard from the East Village Other)

Back in April, I reviewed the reissue of N.H. Pritchard's The Matrix for Artforum: since then, I've been working on a longer piece based on this research as well, encompassing Pritchard's other books, EECCHHOOEESS, which is the first publication from Adam Pendleton's Daba Press, and some uncollected and unpublished work--of which there's a ton out there, including Pritchard's novel Mundus. Watching his appearance as a preacher in Elaine Summers' and Rev. Al Carmines' Another Pilgrim thanks to the digital versatility of the New York Public Library was a highlight of this--a real slice of place and time.














Also Umbra-related: Honoured to have been asked to write on Askia Touré's work for a special issue of Paideuma which republishes his 1972 book Songhai! Researching his poetry and thinking about the role of the African American poetic epic and Islam was fascinating work; it's astonishing that there's so little criticism on it. The piece, 'Songs for the Future', should be out soon.

Also out soon, a final Umbra-related item: from the University of Buffalo, Edric Mesmer's Among the Neighbors is a primarily bibliography-focussed pamphlet series on little magazines associated with the New American Poetry. My contribution to the latest batch offers a chronology and a brief introduction to Umbra, followed by a bibliographic listing of the contents of the five magazines produced between 1963 and 1974. This emerges from a much bigger Umbra bibliography project I began last summer, which aims to track the publishing activity of all the major Umbra poets and other poets associated with Umbra, providing details of major publications, as well as secondary criticism and other relevant material. The draft of that document runs to over a hundred pages, and I'm not sure as to what will be done with it--perhaps part of an online resource at some point. (If you'd like a copy, leave a comment below this post and I can send you the draft.) Many thanks in any case to Edric for his work on the Among the Neighbors pamphlet, which I hope will be a useful resource, given the rarity of the Umbra magazines themselves. (I'm also excited to be working on a two volume Umbra project with Tonya Foster and Jean-Philippe Marcoux, which should be out in the next few years. Watch this space!)













Boston Review are running a piece of mine on Yours Presently, the selected John Wieners letters recently out from University of New Mexico Press. It was edited by Michael Seth Stewart over a period of ten years, and having read the entire, unedited version--Seth's thesis at CUNY--which runs to around 1000 pages, I can attest to Seth's editorial acumen in producing this shorter version, still scrupulously annotated with a wealth of contextual and biographical information. (Let's hope too that Robbie Dewhurst's equally vital work on the biography and the complete poems--the latter provisionally entitled Ungrateful City--might see publishing fruit.) And props to Ammiel Alcalay and CUNY's Lost and Found programme for supporting scholarship like this. Hearing Ammiel, Seth and Eileen Myles talk at the online launch last month, setting this in its context, was a perfect illustration of the spirit in which the enterprise was conducted--Ammiel recalling meeting Wieners at Grolier's bookstore as a thirteen-year old, hanging out and talking, about the government persecution of Billie Holiday, about Wieners as part of the 'outside'--queer activists, anti-war activists, drop outs, and so on--that was much bigger than it is now, as Ammiel put out; Seth reading out a funny and engaging letter in which Wieners puts down Kerouac and Ginsberg and comes out with casually brilliant and moving phrases imbued with the poetry that shot through his life; and Eileen Myles likewise come up with phrases of music and casual poetry--"the basketweave of the soul" a phrase I half remember; all this was a moving affirmation of Wieners' importance. 











The Boston Review review comes out of a bunch of other work on Wieners I've been working on over the past few years--in particular, an essay on Wieners' great book Behind the State Capitol, editing and typography, just out in the Queer Between the Covers collection edited by Leila Kassir and Richard Espley, which emerges from a conference at Senate house Library back in 2018. The whole book can be read here and also includes work on Valerie Taylor's lesbian pulp novels and the government attacks on London queer bookshop Gay's the Word in the 1980s. On the Wieners front, a piece I wrote four years ago on Wieners and Dana (of "God love you Dana my love" fame) for an edited collection on Wieners' work called Utter Vulnerability might hopefully see the light of day in the not too distant future (for now it can be read at academia.edu); and there will likely be a couple of Wieners chapters in my current book project on queer poetry in Boston and San Francisco, focussing on the lesser-known parts of his career--his early work as editor with Measure magazine and in the context of the Boston 'Occult School', and--supplementing the Queer Between the Covers chapter--further details of his time in the orbit of Fag Rag and Charley Shively. Fag Rag and Gay Community News alumnus--and author of the excellent Culture Clash and Queer History of the United States--Michael Bronski has been super-helpful and generous in discussing this work, along with Seth, Raymond Foye, and all the others contributing to what seems--hopefully--to be a bit of a mini-Wieners revival. Not that he ever went away, but there's so much more to be said and discovered about this work. Michael and I did a long interview about his life in activism, scholarship, publishing, Fag Rag and the rest, back in December and are hoping to publish that at some point.











Over to the world of music--and honoured to have been asked to write the liner notes to the new Anthony Braxton boxset, Quartet (Standards) 2020, selected documentation of the band's European tour last year out from the Tri-Centric Foundation / New Braxton House on June 18th. The group's three-day residency at Cafe Oto--one of the last bits of live music, if not the last bit of live music I saw before the pandemic hit--was extraordinary (my write-up came out in Artforum here), and it was likewise great to grapple with the entirety of the set: 67 tracks in all, of standards familiar and obscure alike, with Alex Hawkins on piano, Neil Charles on bass and Stephen Davis on drums providing far more than merely a 'rhythm section'.














Some recent liner notes also out to a fascinating released by a large-group ensemble led by UK bassist, improviser, composer Dominic Lash, one of the first batch of physical releases from his Spoonhunt label (the bandcamp page also has some excellent digital recordings, including work with Christian Wolff, Nate Wooley, etc). Distinctions is a 40-minute recording for an ensemble called 'Consorts', working in particular with sustained tones and the relation between acoustic and electric sound: seems like it finds intriguing solutions to many of the problems of large ensemble improvisation (though the relation between composition and improvisation, as ever in Lash's work, can't be eaily parsed). The other CDs in the batch are equally worthwhile: the wholly-improvised Discernement offers one of the final recordings from the late John Russell, in a group with Lash, John Butcher and Mark Sanders; and Lash's quartet with Alex Ward (in guitarist guise), Ricardo Tejero and Javier Carmona on limulus showcases some of Lash's distinctive compositions, in and around (but never quite inhabiting) whatever we call 'jazz'. Get them here.













If Braxton's take on standards represents the latest stage in a decades-long engagement with jazz history in theory and practice, a different take on the music's relation to history emerges in a recent volume curated by Sezgin Boynik and Taneli Viitahuhta, out from Rab-Rab Press. Free Jazz Communism collects a number of historical essays, interviews, source texts and polemics, focusing in particular on the performance by the Archie Shepp-Bill Dixon Quartet at the 8th World Festival of Youth and Students held in Helsinki in 1962. Though the event's been mentioned in a fair few studies of the music, it's rarely been examined in detail, and is an interesting flashpoint for questions concerning free jazz, Cold War politics, and the like.  Pierre Crépon and I reviewed the book at Critical Studies in Improvisation/Etudes Critiques en Improvisation.














As well as Larry Young, recent listening has involved heavy rotations of Hasaan Ibn Ali's 1965 Atlantic date, long thought lost, which has finally been rediscovered and released as Metaphysics, out on Omnivore Recordings. A quartet set, it was recorded a few months after the 'Legendary Hasaan' trio date with Max Roach, with Hasaan's then-protegee, a young Odean Pope on tenor. Hopefully I'll have more to say on this one elsewhere--suffice to add that the archival buzz is more than justified in this instance.








Finally, a poem from Local Apocalypse (published by Materials in 2020) is up at the 87 press, with thanks to Azad and Kashif: https://www.the87press.com/post/digital-poetics-2-1-unhide-when-true-david-grundy.

(Writing not on this blog listed/linked on Linktree and the 'Writing Elsewhere' page on the sidebar.)

Thursday, 7 February 2019

A Black Arts Poetry Machine



















My book, A Black Arts Poetry Machine: Amiri Baraka and the Umbra Poets is out today from Bloomsbury today -- with many thanks to series editor Daniel Katz, and to the readers and peer reviewers who helped shape it into being. Here's the blurb:
“A vital hub of poetry readings, performance, publications and radical politics in 1960s New York, the Umbra Workshop was a cornerstone of the African American avant-garde. Bringing together new archival research and detailed close readings of poetry, A Black Arts Poetry Machine is a groundbreaking study of this important but neglected group of poets. David Grundy explores the work of such poets as Amiri Baraka, Lorenzo Thomas and Calvin Hernton and how their innovative poetic forms engaged with radical political responses to state violence and urban insurrection. Through this examination, the book highlights the continuing relevance of the work of the Umbra Workshop today and is essential reading for anyone interested in 20th-century American poetry.”
I guess that needs some background...The Umbra Poets Workshop was formed in the early 1960s in the atmosphere of artistic and political radicalism that saw African-American protestors disrupt the business-as-usual order of the UN building in New York in protest at the murder of Patrice Lumumba. One of the participating groups, the On Guard Committee for Freedom -- a political organisation -- essentially then coalesced into a more artistically-focused group, the Umbra Workshop. The group held regular meetings at Tom Dent's flat, in which they would get together to discuss each other's in-progress work, and were an active presence in the New York poetry scene of the time. Consisting of a fluctuating, but always large, membership, they aimed to form a publication, workshop and reading environment at a time when the poetry scenes around them were almost exclusively white. The group also started a magazine, of which two issues were produced during its most active period, with further issues appearing at periodic intervals later on, after the group had officially disbanded.





Copies of the magazine are rarer than hen's teeth these days -- there was talk of an Umbra reader coming out from CUNY's Lost and Found programme, but I haven't seen or heard any news of that for a while. Let's hope that something happens! But Umbra was always more than just a magazine. Calvin Hernton described the explosive impact Umbra Poets would make at readings within the predominantly white New York poetry scene of the time: sometimes appearing eight-to-ten at a time, they appeared, in his words, like "a dynamic, well-rehearsed black arts poetry machine". So while Baraka has often been essentially credited with 'founding' the Black Arts Movement, establishing the Black Arts Repertory Theatre/School in Harlem after Malcolm X's death in 1965 -- an enterprise in which members of Umbra were involved -- Umbra should be understood as laying the ground -- and, perhaps, offering examples of roads not taken. Umbra are sometimes credited in histories of the period as precursors, but their work is almost never considered in depth. Hence this book! (I'm also played to say that another book, by Jean-Phillipe Marcoux, is in the works -- watch this space...)

Of course, the Black Arts Movement challenged easy divisions between the political and the aesthetic, and politics was also key to Umbra. The book's first chapter discusses the 1961 UN protest and the emergence of Umbra, along the way offering readings of poems that emerged from the protest and its environment by Ishmael Reed, Raymond R. Patterson, Askia Toure, Ray Durem and Lorenzo Thomas. Here's one of them:















I use this chapter to argue that, at this point in time, tradition of African-American internationalism was already in existence -- involving Baraka, to be sure, but alongside many other now-forgotten figures, not least the Umbra poets. Umbra itself was short-lived, but it set in motion a number of hugely important careers -- to list them partially, beginning with perhaps the most famous, that of Ishmael Reed, but also of Lorenzo Thomas -- later on, a Black Arts scholar, and throughout, for my money, one of the most unjustifiably-neglected poets in America of the second-half of the Twentieth Century (though thankfully a collected poems is forthcoming -- this is a bit of a boom-time for Umbra, it seems!); and of Tom Dent, 'New Orleans Griot' (likewise, an invaluable Dent Reader came out last year -- edited by Dent's friend and comrade Kalamu ya Salaam, you can get it here); of David Henderson, maybe best known as the first biographer of Jimi Hendrix, collaborator with Sun Ra, Ornette Coleman and others, poet of what he calls the 'third eye/world' of diasporic culture in America; of Calvin C. Hernton, author of the controversial Sex and Racism in America, attendee of R.D. Laing's Kingsley Hall and meetings of the Caribbean Artists Movement, novelist and poet; of N.H. Pritchard, whose experimental concrete poetry has recently been addressed by Fred Moten and in Anthony Reed's Freedom Time; Lloyd Addison, perhaps the most experimental of the Umbra poets, author of prodiguous, often self-published output, allusive, punning and singular; Askia Toure (then Rolland Snellings), today one of the eminent grises of the Black Arts Movement; Rashidah Ismaili, whose Autobiography of the Lower East Side has been getting some recent praise, and who should (as is the case with all these writers) be far better-known; Steve Cannon, still an active figure in New York artistic scenes; did I mention that Archie Shepp and Cecil Taylor were also involved?! -- and all that's just the half of it...

Within a single book, I wasn't able to write on every member of the workshop, so, after the ensemble first chapter on the Lumumba Protest, each subsequent chapter focuses on one principal writer. Though Amiri Baraka was never a member of the workshop, he knew a number of the Umbra poets and invited them to perform in the Black Arts Repertory Theatre / School. (Here's Clayton Riley's review of the event for Liberator, alongside some images from the feature on 'five young afro-american poets' in French left magazine Revolution, which sets Baraka alongside Umbra poets Lorenzo Thomas and Joe Johnson, as well as A.B. Spellman and a very young Sonia Sanchez.)



While Baraka's Black Arts work is too often taken in isolation, as if suddenly it emerged in an explosion of provocative militancy, setting it against the backdrop of Umbra helps us -- I hope! -- read it anew. So the book's second chapter turns to Baraka's response to urban insurrection and stereotypes of African-American militancy in the iconic mid-60s poems 'Black Dada Nihilismus', 'Black Art' and 'Black People!'.

Guerilla: Free Newspaper of the Streets, Vol.2, No.1, 1968. Broadside edited by Allen Van Newkirk of the group Black Mask.

The third chapter concentrates on David Henderson's poetry, charting the complexities of New York racial politics at the time -- as he writes, 'Harlem to Lower East Side, space of a nation' -- and in particular the 1964 Harlem Rebellion, from which emerged his poem 'Keep on Pushing'. We then get Calvin C. Hernton's writings on riots, in poetry and in an incendiary essay 'Dynamite Growing Out of their Skulls!', published in Baraka's and Larry Neal's anthology Black Fire; and another Hernton chapter, on his poem 'Medicine Man', read for its complex and tortured address to the American South.




Next up, a chapter on Tom Dent, which touches on his work with The Free Southern Theatre, who courageously toured the South, eventually settling in New Orleans, and thence his own poetry emerging from the city -- notably, the long poem 'Return to English Turn'. Finally, there's a chapter on Lorenzo Thomas's poem 'The Bathers', one of the great poems of the Black Arts Movement, and its (re)writing of the 1963 protests in Birmingham, Alabama. (I also touch here on Ishmael Reed's amazing early prose-poem 'The Ghost in Birmingham' -- subsequently the first item in his collected poems, it appeared in the magazine Liberator in the early 60s and is as good an indication as any of just how the good the writing coming out of Umbra could be.)




Anyhow...There's still so much more to be done on Umbra, and on this moment in African-American writing: let's hope that this is just the tip of the iceberg!